Scholars who investigate paranormal, religious, philosophical, metaphysical, and other similar topics fall under the umbrella of the humanities. However, many professors are hesitant to delve into topics that cannot be explained through empirical data or scientific methods. Cultural historian and scholar of religion at Rice University, Jeff Kripal, has dedicated much of his work to exploring these questions. In his latest book, "The Superhumanities," Kripal argues that the humanities must expand beyond their traditional scope and engage with supernatural and paranormal phenomena that challenge our understanding of what it means to be human. Kripal suggests that the people we revere in the humanities were "weird" and had altered states of consciousness, embodiment, precognitive dreams, out-of-body experiences, and mystical experiences of unity with the cosmos. He argues that these alternate states of consciousness and embodiments were, in fact, the origins of their thinking. To fully understand and appreciate the humanities, Kripal believes we must embrace the strange and eerie in our academic and cultural discussions. In this interview, Kripal discussed his new book and the significance of embracing unconventional phenomena in the humanities. The conversation covers a range of topics, including the fractals of social systems, psychotherapy as a means of adapting to a sick social system, listening to the symbolic communication from experiences of the paranormal, metaphysics and the U.F.O., the beauty of not knowing, Christianity and the paranormal, Christianity as a modernized sociological tribal container, black critical theory, feminist theory, psychoanalytic theory, queer theory, post-colonial theory, & ecocriticism, and gender and the modern world.